chapter one and Genesis chapter two. This is repeated by theistic evolutionists (and Old Earth
Creationists) as evidence against a literal Genesis and non-Christians as evidence against Christianity.
But enough of that. In this particular post, I will go over one of the few specific "contradictions" in
Genesis one and two. What is this contradiction?
But enough of that. In this particular post, I will go over one of the few specific "contradictions" in
Genesis one and two. What is this contradiction?
Genesis 1:25 states, "And God made the beast of the earth… and cattle… and every thing (else,
basically, that dwells on dry land)…". Then, later in 1:27, Moses writes, "So God created man in his
own image." Because Genesis is literal history, how are we to read this? Well, that means land animals
came before man. Okay, no big deal.
In Genesis 2:19, Moses writes, "And out of the ground the LORD God formed every beast of
the field, and every fowl of the air; and brought them unto Adam…". Moses makes it seem like Adam
had already been created before the land animals.
This is an alleged contradiction because the two chapters seem like they are giving two different
accounts. Did animals come before humans, or after? Non-Christians like it because they can say,
"See? We can't trust the Bible." Theistic evolutions (and OECs) are fine with it because they can say to
their Creationist brothers and sisters, "See? There is absolutely no problem if you take the beginning of
Genesis symbolically. You can just say that Moses wasn't being chronologically literal. He was just
weaving a beautiful story (and on and on)."
"See? We can't trust the Bible." Theistic evolutions (and OECs) are fine with it because they can say to
their Creationist brothers and sisters, "See? There is absolutely no problem if you take the beginning of
Genesis symbolically. You can just say that Moses wasn't being chronologically literal. He was just
weaving a beautiful story (and on and on)."
For this example, you can take two routes:
1) Explain how certain translations nail it by using a certain word.
2) Explain what the verse doesn't say.
1) Certain translations do away with any and all potential problems by the way they interpret the
word "formed" (in Genesis 2:19). The Hebrew word for "formed" is yatsar. And, as with any
language, there are different forms. Some translations use the "perfect" form, and they get "formed."
These translations translate it using the "pluperfect" form, and they get "had formed." Why does this
matter? Well, if God "had (already) formed" the animals, than it is perfectly acceptable for Adam to be
created and mentioned in the verse, too. Because by verse 19 both had been created. Do I know
Hebrew? No, I got this answer from here. Good ole' Answers in Genesis.
2) Verse 2:19 never says God "immediately brought them unto Adam" to be named. It just says
that He brought them to Adam. How does this explain the contradiction? Well, the verse says God
created the animals (which He did), but time could've elapsed before He brought them to Adam, which
allows Adam to be created. It is basically a clever way out, though it is true. Just say, "Yes, God did
create the land animals, but He waited until Adam was created before naming them."
I think it is pretty obvious that #1 is the most solid explanation to this supposed contradiction,
but I know that it can be hard to remember foreign words (and strange forms), especially when you
don't know the language (who can remember yatsar and "pluperfect" form?). #3 will do in a
pinch, though it isn't as satisfactory.
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